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Thou Mayest

"But this – this is a ladder to climb to the stars."

 

I live in a small town - a very small town..  And I was in the post office late one evening and someone had left a copy of John Steinbeck's East of Eden on one of the sorting countersIt was a huge paperback and had been ripped into four sections for some reason and bound together with a rubber band.  Because someone left it as a gift for the next person interested, it passed to me.  Interestingly, several months earlier I had decided it was time to begin to read the classics – authors I never read, which is most of them and maybe all of them.  And now that I are one and developing a style of my own, it has become time to see what others have to say..

 

I found the below excerpt very interesting.  I will leave it for you to discern how interesting, but after scanning and preparing it for this web page, I noticed something else that caught my attention.  I find this interesting because as I become clear about the inescapable role of Innate Intelligence in my life, this newest inkling is even more remarkable.  This short quotation from the excerpt (the subtitle of this piece) is a perfect example of how the Universe works in our behalf.  The Universe is subtle; there are hints everywhere with eyes to see, i.e., a refined nervous system and a willingness to be open.. 

 

I will return this volume to the post office at some soon point so that it may continue its journey.

Namasté

J.Hamilton

 

Excerpted from the Steinbeck Centennial Edition of East of Eden by John Steinbeck beginning on page 299

 

Lee said, “I’m going to tell you. And it’s a fairly long story. Will you have a touch of ng-ka-py?”

“You mean the drink that tastes of good rotten apples?”

“Yes. I can talk better with it.”

“Maybe I can listen better,” said Samuel.

While Lee went to the kitchen Samuel asked, “Adam, did you know about this?”

“No,” said Adam. “He didn’t tell me. Maybe I wasn’t listening.”

Lee came back with his stone bottle and three little porcelain cups so thin and delicate that the light shone through them, “Dlinkee Chinee fashion,” he said and poured the almost black liquor. “There’s a lot of wormwood in this. It’s quite a drink,” he said. “Has about the same effect as absinthe if you drink enough of it.”

Samuel sipped the drink. “I want to know why you were so interested,” he said.

“Well, it seemed to me that the man who could conceive this great story would know exactly what he wanted to say and there would be no confusion in his statement.”

“You say ‘the man.’ Do you then not think this is a divine book written by the inky finger of God?”

“I think the mind that could think this story was a curiously divine mind. We have had a few such minds in China too.”

“I just wanted to know;” said Samuel. “You’re not a Presbyterian after all.”

“I told you I was getting more Chinese. Well, to go on, I went to San Francisco to the headquarters of our family association. Do you know about them? Our great families have centers where any member can get help or give it. The Lee family is very large. It takes care of its own.”

“I have heard of them,” said Samuel.

“You mean Chinee hatchet man fightee Tong war over slave girl?”

“I guess so.”

“It’s a little different from that, really,” said Lee. “I went there because in our family there are a number of ancient reverend gentlemen who are great scholars. They are thinkers in exactness. A man may spend many years pondering a sentence of the scholar you call Confucius. I thought there might be experts in meaning who could advise me.

“They are fine old men. They smoke their two pipes of opium in the afternoon and it rests and sharpens them, and they sit through the night and their minds are wonderful. I guess no other people have been able to use opium well.”

Lee dampened his tongue in the black brew. “I respectfully submitted my problem to one of these sages, read him the story, and told him what I understood from it. The next night four of them met and called me in. ‘We discussed the story all night long.”

Lee laughed. “I guess it’s funny,” he said. “I know I wouldn’t dare tell it to many people. Can you imagine four old gentlemen, the youngest is over ninety now, taking on the study of Hebrew? They engaged a learned rabbi. They took to the study as though they were children. Exercise books, grammar, vocabulary, simple sentences. You should see Hebrew written in Chinese ink with a brush! The right to left didn’t bother them as much as it would you, since we write up to down. Oh, they were per­fectionists! They went to the root of the matter.”

“And you?” said Samuel.

“I went along with them, marveling at the beauty of their proud clean brains. I began to love my race, and for the first time I wanted to be Chi­nese. Every two weeks I went to a meeting with them, and in my room here I covered pages with writing. I bought every known Hebrew dic­tionary. But the old gentlemen were always ahead of me. It wasn’t long before they were ahead of our rabbi; he brought a colleague in. Mr. Hamilton, you should have sat through some of those nights of argument and discussion. The questions, the inspections, oh, the lovely thinking— the beautiful thinking.

“After two years we felt that we could approach your sixteen verses of the fourth chapter of Genesis. My old gentlemen felt that these words were very important too—’Thou shalt’ and ‘Do thou.’ And this was the gold from our mining: ‘Thou mayest.’ ‘Thou mayest rule over sin.’ The old gentlemen smiled and nodded and felt the years were well spent. It brought them out of their Chinese shells too, and right now they are studying Greek.”

Samuel said, “It’s a fantastic story. And I’ve tried to follow and maybe I’ve missed somewhere. Why is this word so important?”

Lee’s hand shook as he filled the delicate cups. He drank his down in one gulp. “Don’t you see?” he cried. “The American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel’Thou mayest’—that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’—it is also true that ‘Thou mayest not.’ Don’t you see?”

“Yes, I see. I do see. But you do not believe this is divine law. Why do you feel its importance?”

“Ah!” said Lee. “I’ve wanted to tell you this for a long time. I even anticipated your questions and I am well prepared. Any writing which has influenced the thinking and the lives of innumerable people is important. Now, there are many millions in their sects and churches who feel the order, ‘Do thou,’ and throw their weight into obedience. And there are millions more who feel predestination in ‘Thou shalt.’ Nothing they may do can interfere with what will be. But ‘Thou mayest’! Why, that makes a man great, that gives him stature with the gods, for in his weakness and his filth and his murder of his brother he has still the great choice. He can choose his course and fight it through and win.” Lee’s voice was a chant of triumph.

Adam said, “Do you believe that, Lee?”

“Yes, I do. Yes, I do. It is easy out of laziness, out of weakness, to throw oneself into the lap of deity, saying, ‘I couldn’t help it; the way was set.’ But think of the glory of the choice! That makes a man a man. A cat has no choice, a bee must make honey. There’s no godliness there. And do you know, those old gentlemen who were sliding gently down to death are too interested to die now?”

Adam said, “Do you mean these Chinese men believe the Old Testament?”

Lee said, “These old men believe a true story, and they know a true story when they hear it. They are critics of truth. They know that these sixteen verses are a history of humankind in any age or culture or race. They do not believe a man writes fifteen and three-quarter verses of truth and tells a lie with one verb. Confucius tells men how they should live to have good and successful lives. But this—this is a ladder to climb to the stars.” Lee’s eyes shone. “You can never lose that. It cuts the feet from under weakness and cowardliness and laziness.”

Adam said, “I don’t see how you could cook and raise the boys and take care of me and still do all this.”

“Neither do I,” said Lee. “But I take my two pipes in the afternoon, no more and no less, like the elders. And I feel that I am a man. And I feel that a man is a very important thing—maybe more important than a star. This is not theology. I have no bent toward gods. But I have a new love for that glittering instrument, the human soul. It is a lovely and unique thing in the universe. It is always attacked and never destroyed— because ‘Thou mayest.’ ”


 
     
 

About the author.  J.Hamilton has been meditating for 37 years and teaching personal empowerment for 20+ years.  His book, Visionaries Thrive In All Times: Blueprint for Reality Creation (2005) is about the possibilities of individual and collective reality creation in alignment with Innate Intelligence.

J.Hamilton has recently released (June 2009) an eBook titled CORE Resonance for the purpose of identifying access to nonresistance and the resultant Innate Guidance that becomes available.  Key words: nonresistance, mindlessness, Innate Guidance, timelessness, solutions and timeliness.  Link 

He is very soon to release a third volume titled Beyond Words: thoughts become awareness

Presently, he is preparing for speaking engagements, in part to introduce CORE Resonance Training.  CORE Resonance is a means of rapidly bumping consciousness and access to nonresistance so that that one becomes dramatically more able to contribute to one's own unfolding as well as that of the whole. 

J.Hamilton can be reached through his website at www.COREresonance.com,

by email at jhamilton@visionarieslab.org, or by telephone 310 878-2260

 
 

Copyright © 2008 - 2010 by J.Hamilton. All rights reserved.Last revised: July 16, 2011.

 
 


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